Imbolc or Imbolg…A Sabbat by Any Other Name (Feb 2)
A. History
Imbolg is the Celtic name for the first
sabbat of the wiccan faith, as well as some others who fall under the generic
name of "witches". Imbolg is often known by other names, such as Candlemas,
Brigid's day, and a host of others. "Imbolg (pronounced `immol'g', with a
slight un-stressed vowel between the `l' and the `g') which means `in the
belly'. it is the quickening of the year, the first fetal stirrings of spring
in the womb of mother earth. like all the Celtic greater sabbats, it is a fire
festival-but here the emphasis is on light rather than heat, the strengthening
spark of light beginning to pierce the gloom of winter." (The Witches Bible
complete, hereafter abbreviated to WBC, pg.61-62)
Brigid is a classic example of a pagan deity
Christianized with little attempt to hide the fact- or, as Frazer put in the
golden bough (p.177, approx.), she is "an old heathen goddess of fertility,
disguised in a threadbare Christian cloak". the historical St. Brigid
lived from about ad 453-523; but her legends, characteristics, and holy places
are those of the goddess bride, and many folk customs surrounding her day are
decidedly pre-Christian. most are fertility rituals, including the Brigid's
(pronounced breed's) bed. this ritual includes dressing up grain, usually three
ears of corn (symbolizing the three aspects of the goddess) or the last
harvested sheaf of wheat (supposed to contain the spirit of the grain goddess)
as a bride and putting her in a basket representing a bed with some symbol of
the god, in hopes of promoting fertility.
In ancient Rome, February was cleansing
time- februarius mensis, the month of ritual purification. at its beginning
came the Lupercalia, when the Luperci (the priests of pan, who was a fertility
god) ran through the streets of Rome naked except for a goatskin girdle and
carrying goatskin thongs. with these, they struck everybody who passed, and in particular
married women, in hopes of making them fertile. this holiday survived until
about 600 ad.
The tradition of February cleansing is still
strong even today. who has not heard of the concept of spring-cleaning? There
are even traditions still present that it must be completed by the spring
equinox or bad luck will follow. The evergreens of the yuletide season {which
traditionally must not be removed before Candlemas or hobgoblins/witches/bad
luck -pick your tradition- will haunt you} are burned at this time. this is
symbolic of getting rid of the past year and preparing for the new. See
"magical household" for notes on spring-cleaning. Me, I’m one of
those nuts who quite literally tries to strip a room to the barest, clean
anything that holds still for it, and then begin the Swedish Death Clean. Ruthlessness
leads to piles going to a charity truck, my house smells much better, and my
soul feels better for getting rid of junk.
B. Decorating the Altar
1. Symbols of the season, such as
representations of snowflakes, white flowers, or snow in a crystal container
can be on the altar. snow can be melted and used for the water. solar wheel on
the altar asks for the wheel of the year to continue to turn.
2. Cauldron should be in the north quadrant
of the circle with firewood laid within. the besom (witches' broom) should be
beside it. alternately, cauldron can be filled with earth. unlit candles, one
for each convener and guest are piled beside it. One candle stands upright at
the center of the cauldron.
3. Altar cloth and candles should be brown,
symbolizing the earth. alternately, there can be an orange candle, symbolizing
the renewing vitality of the sun and anointed with musk, cinnamon, frankincense,
or rosemary oil on the altar. Alternate colors: white, green, and white, or
blue. I prefer blue and white, sticking with the snowflake theme. However, I
recommend keeping things pale. This is winter, and everything is pale and quiet
in nature.
5. Crown of light (crown of candles or
lights) on altar. See "Sabbats" by Eddain McCoy p.89 for how to make
a candle wheel. I personally err on the side of caution and prefer to make a
pretty wreath with battery-powered lights tucked inside. This is a great
project to make with your coven sisters in the bleak and boring weeks of
January.
6. Have ready grain dollies. there are
several techniques for making them. see "spell crafts",
"sabbats", "ancient ways" p. 8.
Remember that they should be
"dressed" as brides. Have a priapic wand (or the dominant male's wand
suitably decorated) ready. Don’t stress about this! Go grab some raffia from
your favorite craft store and make a dolly. “Dress” her in a scrap of lace tied
with a white ribbon.
c. Rituals
1. Purification of homes after shut-in
winter. Also, sweeping out of circle using besom. each of the members are also
invited to "sweep out" that which they do not need in their lives.
the besom may be passed from covener to covener to help them fulfill this task.
2. Fires of illumination, warmth,
inspiration, and light. See "spiral dance" p. 174 for a fire ritual
using candles and cauldron filled with earth. each covener takes a candle and
visualizes what inspiration and creativity they wish in the coming season. then
one by one, they put their candle in the cauldron. circle power is grounded
into the cauldron to fuel the visualizations into reality.
3. Crowns of lights on female wiccans
4. Traditional time of initiation of new
members. I will not get into that now. Suffice it to say that it’s the
culmination of a process. I don’t teach privately anymore, but my coven once
initiated the new members at this time.
5. It is traditional at sunset or after
ritual, to light every lamp in the house if only for a few minutes.
alternately, light a kerosene lamp or oil lamp with a red chimney and place
this in a prominent part of the home or in a window. we have a fun thing we do
with the kids. we darken the house entirely for a few minutes, then have every
child running about turning on all the lights. this allows them to dissipate
all the energy they built up during ritual.
6. If snow lies on the ground outside, walk
in it for a moment, recalling the warmth of summer. with your projective hand,
trace an image of the sun in the snow. Even if it doesn’t, a nice chilly walk
to make you appreciate that chili later can be fun.
7. Foods- dairy products such as sour cream
should be prominent since this is the festival of calving. spicy and
full-bodied foods in honor of the god. Curries and all dishes made with
peppers, onions, leeks, shallots, garlic, chives, raisins. This is both a dairy
and fire festival, and you can’t have a good spicy dish without milk to wash it
down and kill the burn, right? I’ll keep posting recipes to give you ideas.
8. Drinks- spiced wines, spiced dessert
coffees especially Irish coffee. For those who can indulge, there’s piles of
recipes using fiery substances like cinnamon whiskey, and even recipes that include
setting your booze on fire.
9. Burn all evergreens which have adorned
the house, including a branch of the fir tree (if you used a real tree). Be
careful, they are very dry. If you are lucky enough to have a place where you
can burn the whole thing, feel free. I gather all my evergreen decorations in a
large brazier on the patio and feed the fire slowly. Resinous trees like pine
burn extremely hot. This is also a good time to burn last year’s calendars and say
goodbye to last year.
10. Make a bride's bed with one of the corn
dollies you made last fall. dress the doll in bridal attire, then place her in
a basket or on a square of white linen. lay the priapic wand across her to form
an "x". light candles, one on each side of the bride's bed. After ritual, extinguish the candles. leave
all this set up overnight. In the morning, hang the bride up on or near the
front door, where it may remain until Samhian. return the doll to the earth at
that time.
d. Symbolism
1. Marks the recovery of the goddess after
giving birth to the god. the sun (the god) warms the earth (the goddess) and
the lengthening periods of light awaken her and seeds begin to sprout. see
story of "Snow White" and "Rapunzel" told in "Ancient Ways"
p.12
2. Sabbat of purification after the shut-in
life of winter
3. Festival of light and fertility
e. The Garden
I also garden, and this is also the time of
year for certain projects for the garden, if they have not been done last fall,
and the blessing of the seeds, which I place under the altar immediately after Imbolg
to gather energy until the seed blessing ritual done at Eostar. (This also
gives the little buggers time to warm after storage in my refrigerator to
protect them since last spring.) I buy a box of dixie cups and the seed
starting medium too, and place them under the altar too, btw.) I *do* take the
time to count back from our last frost date to make sure that Eostar is really
a good time to plant some of the seeds, honest! Especially note it is time to
plant lettuce and peas in many areas of the country. just go ask the folks at
your local nursery and they’ll be happy to show you what’s good to do now for
your area.
For those seeds that are early to plant like lettuces, they may have to go in the ground long before Eostar. That’s okay. Your intent is to bless them. A day or two under the altar blesses them, then you can pop them in a warm water-soaked towel to sprout or directly in soil. I do both. I give them a soak for a day or so, then pop them in the soil.
Whew!! That’s a lot to do between now and February 2, isn’t it? Less than a month to make corn dollies, clean house, gather calendars and greens to burn, and make lighted wreaths. Take that walk. I’ll be posting recipes to let you celebrate all month long. Have fun. Enjoy those hot drinks and spicy foods, then cool it all with creamy desserts and breads.
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